Below is a sermon given by one of the cloistered Dominican Nuns at their Monastery in Lufkin. It was published on their Blog, Dominican Life on Lotus Lane, which is where I found it. The sermon was given on the Eve of the Feast of the Assumption on Friday March 24, 2017, which is the night before the Feast of the Assumption. The sermon was given by one of the novices, Sister Mary Therese. Most of the sermon is geared to women who are considering a religions vocation or who already have a religious vocation However, as a woman who feels called to pray while remaining in a secular lifestyle, I found it deeply inspiring . I think the words of Sister Mary Therese can be helpful to all women who feel called to serve the Lord regardless of how that works out in their lives. For this reason, I wanted to share it with you all.
Solemn
Chapter: Annunciation 2017
Year
ago, God called a woman to serve Him in a special way. He chose an ordinary
woman to undertake an extraordinary vocation, to be in a special relationship
with Him and to help bring Christ into the world. This woman was you. This
woman was me. This woman was all of us whom God has called to a religious
vocation. The Virgin Mary was the first and most perfect woman He called to
this special role, and even though our vocation is not quite the unique one
that hers was, we can all look to her for inspiration and guidance on how to
live the vocation to which God has called us.
The
Annunciation begins when “the angel Gabriel was sent from God … to a virgin betrothed
to a man named Joseph.” From this, we learn that God has already
prepared Mary for this extraordinary calling. She doesn’t have any other duties
or family that will interfere with her role as the Savior’s mother, but she’s
also not alone. God has already given her Joseph, who will take care of and
protect her and Jesus when they need him. In the same way, when someone
receives a call to a religious vocation, she often realizes, in retrospect, how
God has planned things in her life to allow her to accept the call. Things
given, or even denied, have helped to prepare her to be in a position in life
in which accepting the call is made easier. God is always watching over us and
guiding us towards what He knows is best for us. As it says in Jeremiah, “For I know well the
plans I have in mind for you…plans for your welfare, not for woe; plans to give
you a future full of hope.”
The
angel Gabriel’s first words to Mary are, “Hail, favored one! The Lord is with you.” Mary is
called because she is precious to God. The call itself might be sudden, but God
has always been with her, and she can find comfort in His presence. In a
similar way, when a woman is called to the religious life, she feels a very
special presence of God in her life, a presence that makes her feel that she is
a favorite of God and is being especially chosen to be with Him
But
Mary’s reaction is one of fear and confusion: “But she was greatly troubled at what was said
and pondered what sort of greeting this might be.” Even though Mary
knows and trusts God, she is still understandably distressed by the angel’s
words. Not only is this message unexpected, but Mary has a strong reverence for
the power and majesty of God and therefore understands the magnitude of what it
means to be favored and called by God. A call to any vocation often causes fear
and uncertainty. The one called may be scared of the unknown or of the crosses
to be encountered in the vocation. This fear is natural, and is a sign that
they are taking the call and everything it includes seriously.
The
angel Gabriel assures her, “Do not be afraid, Mary, for you have found favor with God.”
Mary is assured that being chosen by God is a good thing. Being favored by God
is a great honor, and she should not be afraid because God will continue to
favor her throughout her vocation. In the same way, women who are called to the
religious life can continue to find comfort in God throughout the trials of
their vocation.
Gabriel
then tells her specifically what she is being called to do: “Behold, you will conceive in your womb and
bear a son, and you shall name him Jesus.” The Annunciation is the
beginning of Jesus’ mission on earth, and Mary has the special role not just of
physically bringing Him into the world but also of taking care of Him and
supporting Him in His mission. Christ comes to us through Mary. In a similar
way, all religious women are called to bring Christ into the world in a special
way, through our example, through our embracing of the truth of Christ, and
through our charity for others, all of which come from God.
Mary
is still understandably confused by this declaration, and asks, “How can this be?”
Mary knows her own situation and abilities, and doesn’t understand how she, a
mere girl, can help God in this amazing way. She trusts God, and she knows that
she needs His guidance and help. A normal reaction to any awareness of a
calling is to question whether we are understanding it correctly, whether God
is really calling us in all our imperfections and deficiencies to such a
special vocation. We trust God, but we question our own ability and worthiness
to serve Him.
The
angel Gabriel then assures her, “The Holy Spirit will come upon you, and the power of the
Most High will overshadow you.” Mary is called to do an
extraordinary, even seemingly impossible thing, but she will be able to do it
because God will help her. Through the Holy Spirit, God will give her the
grace, ability, and strength to do what He is calling her to do. And God still
uses the Holy Spirit to give us all of the graces and talents we need to serve
Him in whatever He calls us to do. When we follow a call, we don’t act with our
own power, but with God’s. God doesn’t call the qualified, He qualifies the
called
Gabriel
then gives Mary a sign by which she can be assured of the truth of her calling:
“Elizabeth, your
relative, has also conceived a son in her old age.” Mary has faith
in God, but a sign is also helpful in confirming a calling. And it will be
helpful for Mary to be with someone who is experiencing a similar miraculous experience.
When God calls someone to a vocation, He often guides them towards someone who
will be supportive and help them in discerning and embarking upon their new
life. God gives us other people to help and support us in our vocation.
Finally,
the angel Gabriel assures Mary, “Nothing will be impossible for God.” God is doing
this extraordinary thing, not Mary. She doesn’t have to rely on herself or her
own talents to be the mother of God. She just has to trust and allow God to
work in her life. Trust is one of the most important things that anyone can do
for God, particularly when being called to an extraordinary vocation. There are
so many unknowns and so many struggles that the call cannot be answered without
putting ourselves in God’s hands, trusting that He will take care of us and be
everything that we need in order to do what He asks of us.
Mary
responds, “I am
the handmaid of the Lord.” In accepting her calling, Mary recognizes
that she is the servant of God. She is not being called to do what she wants
under her own power, but her vocation is to serve and help God in whatever He
needs her to do. Women religious are chosen to be special servants of God and
to serve Him in a way no one else can. We respond to the call by giving
ourselves completely to God in whatever He needs of us.
In
Mary’s final acceptance of the Annunciation call, she declares, “May it be done to
me according to your word.” With these words, Mary completely
accepts her vocation. She responds to God by making herself completely open to everything
that He wants from her and everything that she will experience as part of her
calling. The perfect response to a call from God to any vocation is to accept whatever
God wants us for, without conditions or holding anything back
In
our call to the religious life, we are all called to imitate Mary, beginning
with how we respond to the call itself. Initially there might be fear and
confusion, but we need to trust that God will be with us and will give us the
grace and talents we need to do what He is asking us to do. So just like Mary,
we need to accept completely and readily our vocation and all of the crosses
and joys that come with it, and always keep our mind and heart with God as we
live the life of a religious. Maybe that’s why so many of us have taken “Mary”
as our religious name: not only are we calling upon her to help and guide us in
a special way, but we are also embracing our roles as new Marys in our response
to this special relationship with Jesus Christ.
